Ansuz
- Alphabet Elder Futhark
- Group Freyr's Ætt
- Sound a
The name and the earliest evidence
The rune’s Proto-Germanic name is usually reconstructed as *ansuz, “a god”, one of the gods of the main Germanic pantheon (the word behind Old Norse áss, plural æsir). No early inscription spells the name out, so it is a reconstruction. Most accept it, because the Old English name ōs and the Old Norse áss or óss both continue it, but the Gothic letter name for a is recorded as ahsa or aza, and the common name might instead have been *ahsam, “ear of wheat”. The rune stands for the sound a.
The word itself is old: the sixth-century historian Jordanes says the Goths called their leading men Ansis, “demigods”, and the element ansu- appears in the personal name Āsugīsalaz (“god-hostage”) on the Kragehul lance shaft from Funen in Denmark, found in a war-booty deposit of the third to fifth century. Ansuz is the fourth rune of the Elder Futhark, and it stands fourth on the Kylver Stone from Gotland (about 400), the oldest known complete row, where it is cut mirrored.
Its shape, an upright stave with two short branches sloping down to the right, is probably taken from a North Italic (Etruscan) form of the letter a.
In the Younger Futhark of the Viking Age the rune kept the name áss but, as the language changed, came to stand for a nasal a and later o; the plain a sound passed to the old j rune. In England the Anglo-Frisian vowel changes split it into three runes: ōs for o, æsc (“ash tree”) for æ and āc (“oak”) for a.
- Wikipedia contributors, Ansuz (rune) (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), note to Anglo-Saxon Runic Poem v. 10 Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
- Wikipedia contributors, Kragehul I (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Wikipedia contributors, Kylver Stone (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Wikipedia contributors, Younger Futhark (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
The rune poems
Old English Rune Poem
O. ( ? ) is the source of all language, a pillar of wisdom and a comfort to wise men, a blessing and a joy to every knight.
Old Norwegian Rune Rhyme
Estuary is the way of most journeys;
but a scabbard is of swords.
Old Icelandic Rune Poem
God = aged Gautr
and prince of Asgard
and lord of Valhalla.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), Anglo-Saxon Runic Poem, stanza 4 (vv. 10-12); Norwegian Runic Poem, stanza 4; Icelandic Runic Poem, stanza 4 Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
What the rune poems say
The three poems read the name in three different ways. The Old English poem calls the rune the source of all language, a support of wisdom, a comfort to the wise and a joy to every warrior. Dickins prints a question mark for its meaning: the name ōs once meant a god, and he notes the stanza could recall the Norse story in which Odin and his brothers give the first humans speech, but he thinks a Christian poet more likely meant the Latin os, “mouth”.
The Norwegian rhyme takes óss as a river mouth, the way most journeys go, and adds an unrelated second line about the scabbard and swords. Dickins says the text of this couplet needed correcting, and suggests the old meaning “god” may have been set aside under church influence in Norway, as in England.
Only the Icelandic poem keeps the god. It names him with three titles of Odin: aged Gautr, prince of Asgard, lord of Valhalla. Dickins takes Gautr most probably as “god of the Gautar” and adds that the poem’s maker may no longer have known the first meaning of “aged Gautr”. The manuscripts set the Latin word Jupiter and a word for a leader beside the stanza.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), notes to stanza 4 of each poem Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
Later history
In 1908 the Austrian writer Guido von List published his “Armanen” row of 18 runes (after a 1906 article), built on the 16-rune Younger Futhark. Its fourth rune is Os, a mirrored form of the Younger Futhark áss, given the values a and o. List said the runes had been revealed to him in 1902 during a spell of blindness; the system is his own, not an old tradition.
List’s ideas fed the völkisch nationalist movement, and the SS under Heinrich Himmler used runic signs, loosely based on historical rows, on flags and uniforms until 1945. Ansuz has no well-known misuse of its own. After the war Karl Spiesberger reworked the Armanen system without its racist ideas. Heathen Heritage rejects any racist or extremist use of the runes.
Modern rune divination for a wide public grew from Ralph Blum’s The Book of Runes (first published 1982 or 1983, by different listings), sold with 24 rune stones and a blank one. Ansuz is among them, with meanings that are Blum’s own.
- Wikipedia contributors, Armanen runes (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Joan Bunning, Learning the Tarot, The Book of Runes (product description) (opens in a new tab) (read 2026-10-23) Rights: Describes Ralph Blum's The Book of Runes; facts only.
Name and sources
Sound and image: A: The As, ancestral god, i.e. Odin.
Upright: A revealing message or insight, communication. Signals, inspiration, enthusiasm, speech, true vision, power of words and naming. Blessings, the taking of advice. Good health, harmony, truth, wisdom.
Reversed or merkstave: Misunderstanding, delusion, manipulation by others, boredom. Vanity and grandiloquence. (Odin is a mighty, but duplicitous god. He always has his own agenda.)
As read on this site
This is the divinatory meaning used for readings here. Rune divination as practised today is a modern practice; it is not a documented ancient Norse one.
Upright
- inspired message
- clear communication
- wisdom received
- insight arriving
Ansuz belongs to Odin — the rune of communication, inspiration, and the message that arrives from somewhere wiser than your everyday thinking. When Ansuz appears upright, pay attention to what's being said to you, whether by another person, a piece of writing, or your own sudden insight.
Upright in particular areas
- In general
- Important information or insight is arriving, possibly from an unexpected source. Listen more than you speak right now.
- In love
- An honest conversation that brings real clarity, or words that land exactly when they're needed.
- In work
- Communication, a piece of advice, or a flash of insight that genuinely moves things forward.
Reversed
- miscommunication
- misleading information
- words landing wrong
- poor judgment in speech
Ansuz reversed is miscommunication — a message garbled in transit, advice that misleads, or your own words landing wrong despite good intent. This rune warns against trusting information too quickly, and against speaking before you've actually thought something through.
Reversed in particular areas
- In general
- Something said or heard isn't quite accurate. Double-check before acting on information that's reached you secondhand.
- In love
- A conversation that's been misunderstood, or words spoken carelessly that did more damage than intended.
- In work
- Bad advice, a miscommunicated instruction, or a message that's lost something important in translation.