Eihwaz

  • Alphabet Elder Futhark
  • Group Heimdall's Ætt
  • Sound ï
Historical evidence

The name and the earliest evidence

“Eihwaz” is a modern name, not one found in any old source. Scholars reconstruct two related Proto-Germanic words for “yew”, *īhaz and *īwaz (the second perhaps an early borrowing from Celtic), and the usual spelling mixes the two. The only old name is the Old English eoh (also īh), “yew”. Bruce Dickins suggested in 1915 that the original form may have been *ihwiz.

Its sound is one of the least certain in the whole row. It is written ï (sometimes æ) by a convention that follows Wolfgang Krause, and scholars have proposed a lost long vowel, a sound like German ch in ich, or a joining of i and j. All that seems agreed is that it marked a front vowel. Dickins wrote that its value in the old alphabet was “quite unknown”.

The rune is not found in the earliest inscriptions, from about 175 to 400 AD. It first shows up in the rune rows: on the Kylver Stone from Gotland, about 400 AD, the oldest known full row, and on the sixth-century Vadstena bracteate. It stands next to p, and the two may change places between these rows, though published readings of the order differ. Its shape is a vertical stave with a hook at the top to one side and at the bottom to the other (ᛇ).

The sixteen-rune Younger Futhark dropped it, but its name “yew” passed to another rune, ýr, whose shape comes from the old z-rune. In England the rune lived on as eoh, used for an i sound on the Dover stone (Gislheard) and for an h sound on the Ruthwell Cross (almeïttig). Its name later passed to yogh, the Middle English letter ȝ.

Myth and literature · Quotation

The rune poems

Old English Rune Poem

Eoh byþ utan unsmeþe treow,
heard hrusan fæst, hyrde fyres,
wyrtrumun underwreþyd, wyn on eþle.

ᛇ (the yew) is a tree with rough bark, hard and fast in the earth, supported by its roots, a guardian of flame and a joy upon an estate.

Old Norwegian Rune Rhyme (the Younger Futhark rune ýr, which took the name “yew”)

Yew is the greenest of trees in winter;
it is wont to crackle when it burns.

Old Icelandic Rune Poem (the Younger Futhark rune ýr)

Yr = bent bow
and brittle iron
and giant of the arrow.

Myth and literature

What the rune poems say

Only the Old English poem has a verse for this rune itself. It describes the yew from the outside in: rough bark, a tree standing firm in the ground and held by its roots. It calls the yew a “guardian of flame” and a joy to have on one’s land. The verse speaks of the tree, not of any hidden sense of the rune.

The Norwegian and Icelandic poems were written for the Younger Futhark, which has no Eihwaz. Their sixteenth verses belong to ýr, a different rune that inherited the name “yew” but whose shape comes from the old z-rune (the rune now called Algiz). So these verses share a name with Eihwaz, not a letter. Dickins notes that ýr sounds the same as the English eoh. The Norwegian verse keeps to the tree: the yew stays green in winter and crackles in the fire. The Icelandic verse plays on the word: a bent bow, brittle iron (a different word that sounds the same, Dickins explains) and “giant of the arrow”, a poetic name for the bow, glossed in Latin arcus.

Historical evidence

Later history

We found no early modern rune scholar or nineteenth-century occult writer who gave this rune a special place. Guido von List’s eighteen “Armanen” runes (book edition 1908) include no rune of this name.

Its outline does resemble the Wolfsangel (“wolf hook”), a Z-shaped sign known from medieval heraldry and said to come from a hook used to trap wolves. The Wolfsangel has no match in any old runic row, though it is often called runic and is sometimes confused with List’s invented “gibor” rune. The Nazis adopted it, for example in the insignia of the Waffen-SS division “Das Reich”, and neo-Nazi groups such as Aryan Nations use it today. The Anti-Defamation League lists it as a hate symbol, and its display by neo-Nazi groups is illegal in Germany. The rune ᛇ itself is a different and much older sign.

In modern rune divination, Ralph Blum’s widely sold Book of Runes (St. Martin’s Press, first edition dated 1982 or 1983 by different sources) includes Eihwaz in its set with a meaning of its own, which has no old source.

Heathen Heritage rejects the Nazi and neo-Nazi use of the Wolfsangel and of runic signs.

Modern interpretation

Name and sources

Sound and image: EI: Yew tree.

Upright: Strength, reliability, dependability, trustworthiness. Enlightenment, endurance. Defense, protection. The driving force to acquire, providing motivation and a sense of purpose. Indicates that you have set your sights on a reasonable target and can achieve your goals. An honest man who can be relied upon.

Reversed or merkstave: Confusion, destruction, dissatisfaction, weakness.

Modern interpretation

As read on this site

This is the divinatory meaning used for readings here. Rune divination as practised today is a modern practice; it is not a documented ancient Norse one.

Upright

  • deep endurance
  • steady foundation
  • resilience
  • reliable strength

Eihwaz is the yew tree — deeply rooted, long-lived, and associated with Yggdrasil itself. Eihwaz has no reversed form; the tree stands regardless of how it's drawn. This rune represents endurance, the steady strength of something built to last through difficulty, and a reliable foundation beneath whatever's happening on the surface.

Upright in particular areas
In general
Something in your life is more deeply rooted and reliable than current difficulties make it feel. Trust the foundation.
In love
A relationship with real staying power, able to weather a difficult stretch without being fundamentally shaken.
In work
A foundation, skill, or relationship that will outlast the current challenge if you trust its roots.

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