Sowilo

  • Alphabet Elder Futhark
  • Group Heimdall's Ætt
  • Sound s
Historical evidence

The name and the earliest evidence

No early source records what the first rune carvers called this rune. Scholars reconstruct its Proto-Germanic name as *sōwilō, “sun”, working back from the names in the later rune poems: Old English sigel and Old Norse sól, both meaning the sun. The Old English form is usually explained as a leftover of an older word for the sun, though a link with Latin sigillum has also been proposed. Bruce Dickins noted in 1915 that the same name stands at the beginning and end of an Exeter Book riddle whose answer is “the sun”.

The rune stands for the sound s. Its shape was taken from the s of the Old Italic alphabets, which goes back to Greek sigma. It is found in some of the oldest runic inscriptions, from the second and third centuries AD, such as finds from Vimose in Denmark and from Kovel. On the Kylver Stone from Gotland, about 400 AD, the earliest known listing of all 24 runes in order, it is the sixteenth rune, carved as a four-stroke zigzag (ᛊ) that is mirrored compared with later use. A three-stroke form, more like an S, becomes more common in the fifth to seventh centuries, for example in the name hlewagastiz on the golden horns of Gallehus, made early in the fifth century and melted down by a thief in 1802.

In the Younger Futhark the rune is called sól and closes the second group of the row, with a long-branch form (ᛋ) and a short-twig form (ᛌ) that could stand for s or z. The Anglo-Saxon futhorc kept it as sigel, in the same shape as the Norse sól; English carvers also used a form modelled on the long s of handwriting, as on the Seax of Beagnoth.

Myth and literature · Quotation

The rune poems

Old English Rune Poem

S. (the sun) is ever a joy to seafarers (or, in the hopes of seafarers) when they journey away over the fishes’ bath, until the courser of the deep bears them to land.

Old Norwegian Rune Rhyme

Sun is the light of the world;
I bow to the divine decree.

Old Icelandic Rune Poem

Sun = shield of the clouds
and shining ray
and destroyer of ice.

  • Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), Anglo-Saxon Runic Poem, vv. 45-47 (p. 17); Norwegian Runic Poem, stanza 11 (p. 27); Icelandic Runic Poem, stanza 11 (p. 31) Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
Myth and literature

What the rune poems say

All three poems name the rune after the sun, but each uses the image in its own way. The Old English verse looks at the sun from the sea: it is a joy to sailors crossing “the fishes’ bath”, until their ship, “the courser of the deep”, brings them to land. Dickins gives two renderings of the opening, a joy to seafarers or something they hope for, since the Old English can be read either way.

The Norwegian rhyme says the sun is the light of the world, then adds a second line, “I bow to the divine decree”, with no clear link to the first. The Icelandic poem lists three short descriptions: shield of the clouds, shining ray and destroyer of ice. Dickins notes that some Icelandic manuscripts have “circling wheel” in place of “destroyer of ice”.

Put side by side, the English poem treats the sun as a guide for travellers, the Norwegian as the light over everything, and the Icelandic as the power that breaks winter.

Historical evidence

Later history

The Austrian occultist Guido von List built this rune into his “Armanen” row, published as a book in 1908 after a 1906 article, as its eleventh sign, Sig or Sol. List said the runes came to him in 1902 while he was briefly blind after eye surgery; the row is his own invention, not an old tradition. His form of the rune became known as the Siegrune, “victory rune”.

In 1933 the SS took as its emblem two of these runes side by side, a design credited to Walter Heck. It was first a unit badge of the Leibstandarte and became the sign of the whole SS. After the war neo-Nazi and white supremacist groups around the world took up the double rune, and the Anti-Defamation League lists these “SS bolts” in its hate-symbol database, noting that in some biker circles the sign is used for shock value and has to be read in context. In Germany the Sig rune as used by the SS falls under the ban on symbols of unconstitutional organisations (section 86a of the Criminal Code), with exceptions for art, research and teaching. Heathen Heritage rejects any racist or extremist use of the runes.

Ralph Blum’s The Book of Runes (first edition 1983), sold with a set of rune stones, brought rune divination to a wide public. It calls this rune Sowelu and gives it the keyword “Wholeness”, a meaning of Blum’s own.

Modern interpretation

Name and sources

Sound and image: S: The sun.

Upright: Success, goals achieved, honor. The life-force, health. A time when power will be available to you for positive changes in your life, victory, health, and success. Contact between the higher self and the unconscious. Wholeness, power, elemental force, sword of flame, cleansing fire.

Merkstave (cannot be reversed, but may lie in opposition): False goals, bad counsel, false success, gullibility, loss of goals. Destruction, retribution, justice, casting down of vanity. Wrath of god.

Modern interpretation

As read on this site

This is the divinatory meaning used for readings here. Rune divination as practised today is a modern practice; it is not a documented ancient Norse one.

Upright

  • vital success
  • clear illumination
  • earned confidence
  • wholeness

Sowilo is the sun — wholeness, vital energy, success that's earned and clearly visible. Sowilo has no reversed form; the sun doesn't really invert. This rune represents a goal achieved, a path illuminated, and the kind of confidence that comes from genuinely understanding where you stand.

Upright in particular areas
In general
Genuine clarity and success are available right now. Trust the path that's been illuminated for you.
In love
A relationship marked by real warmth, honesty, and mutual confidence.
In work
A goal within clear reach, with the path to it well lit and well understood.

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