Uruz
- Alphabet Elder Futhark
- Group Freyr's Ætt
- Sound u
The name and the earliest evidence
The rune’s Proto-Germanic name is not recorded and has to be reconstructed, and here scholars are less sure than with most runes. The usual reconstruction is *ūruz, “aurochs”, the great wild ox of Europe’s forests. It rests on the Old English rune name ūr, which the Old English rune poem plainly takes as the aurochs, and on the Gothic letter name uraz written down in a Salzburg manuscript that Dickins connects with Alcuin. A second candidate is *ūrą, a word for water or wet weather, which fits the Norse rune poems, where úr means a shower of rain or, in the Norwegian poem, probably slag from iron. The two words may share a root. The rune stands for the sound u.
Uruz is the second rune of the Elder Futhark, the 24-rune row used from about the second to the eighth century. It appears in the oldest complete row, on the Kylver Stone from Gotland (about 400), and in the rows on the Vadstena and Grumpan bracteates (sixth century and about 500). There is wide agreement that its shape, a stave with a second, shorter stroke joined to it by a slanting top, comes from the Latin or North Italic letter V, though the exact route is debated.
The rune kept its place and name in the later rows. In the Younger Futhark (from about the ninth century) úr had to cover several sounds, among them u, o and w, because that row had only sixteen letters; from the eleventh century a dotted form could mark y. In the Anglo-Saxon futhorc ūr kept the sound u, and a modified form, ȳr, was added for y.
- Wikipedia contributors, Ur (rune) (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Wikipedia contributors, Elder Futhark (opens in a new tab) (read 2026-10-23), rune table; rune-row inscriptions Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), note 4 to the Anglo-Saxon poem (Salzb. AS. ur, Goth. uraz); note 2 to the Norwegian poem Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
- Wikipedia contributors, Younger Futhark (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Wikipedia contributors, Anglo-Saxon runes (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
The rune poems
Old English Rune Poem
U. (the aurochs) is proud and has great horns; it is a very savage beast and fights with its horns; a great ranger of the moors, it is a creature of mettle.
Old Norwegian Rune Rhyme
Dross comes from bad iron;
the reindeer often races over the frozen snow.
Old Icelandic Rune Poem
Shower = lamentation of the clouds
and ruin of the hay-harvest
and abomination of the shepherd.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), Anglo-Saxon Runic Poem, stanza 2 (vv. 4-6); Norwegian Runic Poem, stanza 2; Icelandic Runic Poem, stanza 2 Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
What the rune poems say
The three poems do not agree on what the name means. The Old English poem is about the aurochs: a proud, savage animal with huge horns that it fights with, roaming the moors. Dickins notes that the English poet was unlikely to have seen a living aurochs; it survived longer on the Continent, the last one dying in Poland in 1627, and its horns were prized as drinking vessels.
The Norwegian rhyme takes úr as dross, the waste left from poor iron, a sense Dickins supports from an Icelandic note that people in the south of Iceland used the word for a smith’s slag. Its second line, on reindeer racing over frozen snow, has no clear link to the first, as usual in that poem; one modern suggestion is that the rune’s shape recalls hoof tracks.
The Icelandic poem reads úr as a shower of rain: the weeping of the clouds, ruin to the hay harvest and hated by the shepherd. One manuscript adds the Latin word for rain, written umbre for imber.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), notes to stanza 2 of each poem Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
- Wikipedia contributors, Ur (rune) (opens in a new tab) (read 2026-10-23), Norwegian rune poem Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
Later history
The Swedish scholar Johannes Bureus (1568 to 1652) recorded a short Swedish rune poem in which ur is linked with a west wind, close to the Icelandic sense of bad weather.
When the Austrian writer Guido von List published his “Armanen” rune row in 1908 (after a 1906 article), he built it on the sixteen runes of the Younger Futhark plus two of his own, and kept this rune as his second, Ur. The system is his own invention, which he said came to him during a period of blindness after a 1902 eye operation. The völkisch nationalist movement and later Himmler’s SS took up List’s runes; the sources consulted do not name Ur among the signs the SS used. Heathen Heritage rejects any racist or extremist use of the runes.
Modern rune divination for a general public grew from Ralph Blum’s The Book of Runes (first edition dated 1982 or 1983 in different listings), sold with 24 rune stones and a blank one. Writers of such systems mostly prefer the “aurochs” reading of the name.
- Wikipedia contributors, Ur (rune) (opens in a new tab) (read 2026-10-23), Swedish rune poem Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Wikipedia contributors, Armanen runes (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Joan Bunning, Learning the Tarot, The Book of Runes (product description) (opens in a new tab) (read 2026-10-23) Rights: Describes Ralph Blum's The Book of Runes; facts only.
Name and sources
Sound and image: U: Auroch, a wild ox.
Upright: Physical strength and speed, untamed potential. A time of great energy and health. Freedom, energy, action, courage, strength, tenacity, understanding, wisdom. Sudden or unexpected changes (usually for the better). Sexual desire, masculine potency. The shaping of power and pattern, formulation of the self.
Reversed or merkstave: Weakness, obsession, misdirected force, domination by others. Sickness, inconsistency, ignorance. Lust, brutality, rashness, callousness, violence.
As read on this site
This is the divinatory meaning used for readings here. Rune divination as practised today is a modern practice; it is not a documented ancient Norse one.
Upright
- raw strength
- vitality
- untamed will
- physical power
Uruz is the aurochs — wild strength, untamed and physical. This rune carries raw vitality, the kind of force that hasn't been domesticated yet and doesn't need permission to act. When Uruz appears upright, your own strength is more available to you than you've been using.
Upright in particular areas
- In general
- A surge of genuine strength and stamina is available. Trust your body and your will; both are more capable than you've been crediting.
- In love
- Passion in its rawest form — desire and attraction without much filtering or hesitation.
- In work
- The physical or mental stamina to push through a demanding task. This is a moment for endurance, not delicacy.
Reversed
- misused strength
- weakness from neglect
- reckless force
- lost vitality
Uruz reversed is strength misapplied — power used carelessly, or a vitality that's been suppressed until it comes out wrong. This can mean weakness from ignoring your own needs, or aggression that's lost its direction. The wild animal, mishandled, becomes dangerous rather than useful.
Reversed in particular areas
- In general
- Strength is being squandered or misdirected. Either you've been neglecting your own vitality, or you're applying force where care was needed.
- In love
- Passion turning into aggression or carelessness with another person's feelings.
- In work
- Burnout from pushing too hard, or a forceful approach that's damaging more than it's building.