2 of Cups
- Arcana Minor
- Suit Cups
- Figure on this site A shared toast
In the earliest decks
Tarot began in northern Italy in the 15th century as a card game, and the numbered cards of its suits were mostly plain counting cards, not scenes. The suit of cups is one of the four Italian suits (cups, swords, batons, coins), so the Two of Cups was at first just two cups on a card.
In the best-known early Milanese decks, the Visconti-Sforza group, the numbered cards are decorated rather than pictorial. One of them, the Pierpont Morgan Bergamo deck (about 1451), is described as having cream-coloured numbered cards with a flower and vine motif. The article we used does not describe the Two of Cups itself, so we cannot say how that card looked.
The Tarot de Marseille pattern is later: the earliest surviving cards of that type are from Marseille in 1639. There, cups are drawn as real cups, and the Two of Cups typically carries a floral, caduceus-like ornament ending in two heraldic dolphin heads. That ornament matters for the Rider-Waite-Smith card below.
No source we found links the Two of Cups to the illustrated Sola Busca deck (about 1491).
- Wikipedia, Visconti-Sforza tarot (opens in a new tab)
- Wikipedia contributors, Tarot of Marseilles (opens in a new tab), pip cards
- Wikipedia contributors, Sola Busca tarot (opens in a new tab)
The Rider-Waite-Smith card
William Rider & Son published the Rider-Waite deck in December 1909, with Pamela Colman Smith drawing the numbered cards of every suit as small scenes, to Waite’s instructions. Earlier decks, with a few rare exceptions, gave these cards simple designs.
For the Two of Cups Smith drew a man and a woman exchanging cups, with a winged staff topped by a lion’s head above them. Waite’s own text calls this a variant of a sign found in a few old examples of the card, which fits the caduceus-like ornament on Marseille-pattern versions. Waite says the sign has curious emblematical meanings but does not explain them.
Scholars suggest Smith saw photographs of the Sola Busca deck at the British Museum, and some of her cards, such as the Three of Swords and the Ten of Wands, resemble its cards. We found no source tying the Two of Cups to a Sola Busca card.
- Wikipedia contributors, Rider–Waite Tarot (opens in a new tab)
- Arthur Edward Waite, The Pictorial Key to the Tarot (opens in a new tab) (1910 (1911 edition)), Cups, Two Rights: Published 1910-1911; author died 1942.
- Wikipedia contributors, Sola Busca tarot (opens in a new tab)
Waite’s description
A youth and maiden are pledging one another, and above their cups rises the Caduceus of Hermes, between the great wings of which there appears a lion’s head. It is a variant of a sign which is found in a few old examples of this card. Some curious emblematical meanings are attached to it, but they do not concern us in this place.
- Arthur Edward Waite, The Pictorial Key to the Tarot (opens in a new tab) (1910 (1911 edition)), Cups, Two (printed p. 222) Rights: Published 1910-1911; author died 1942.
Later meanings
Old sources give no meaning for this card beyond the game. Meanings came later. Court de Gébelin (1781) wrote on tarot’s supposed Egyptian origins but gave no divinatory meanings. Etteilla was the first to assign meanings to the cards, from 1783. Éliphas Lévi linked the ten numbered cards of each suit to the ten sefiroth of the Kabbalah.
The Hermetic Order of the Golden Dawn (founded 1888) tied the thirty-six cards from Two to Ten of the minor suits to the 36 astrological decans. The Two of Cups is given to the first decan of Cancer, ruled by Venus, with the title “Love”; we saw this only in secondary sources and have not checked Book T itself. Waite’s own meanings, above, are another layer from the same occult tradition and are modern, not historical.
- Wikipedia contributors, Tarot card reading (history section) (opens in a new tab) (read 2026-10-23), Etteilla, Lévi, Golden Dawn
- T. Susan Chang, Reading the Decans: Shall We Dance (Cancer I) (opens in a new tab) (2019)
As read on this site
This is the meaning used for readings here. Using the tarot to divine is a modern practice, and the Norse figure shown for each card is this site’s own association; the tarot began as an Italian card game. A short history is on the Tarot page.
Upright
Keywords: mutual recognition, shared feeling, reciprocity, understood connection
A shared toast means the feeling is mutual and both people know it — recognition happening simultaneously rather than one person hoping the other catches up. This is the card of a connection that doesn't need to be explained because it's already understood by both sides. Trust what's being mutually felt here; it doesn't need further proof.
In general: A feeling or understanding is genuinely mutual. The reassurance you might be seeking is already present.
In love: Both people feeling the same thing at the same time, with no need to convince or wonder. A rare and good alignment.
In work: A working relationship built on mutual respect and shared understanding, recognized by both parties.
Reversed
Keywords: discord, real imbalance, broken alignment, misaligned partnership
A toast that one side raises and the other doesn't return is the actual image here — not an unconfirmed feeling, but a real misalignment, a connection that's stopped moving in the same direction it once did. This card names discord in a bond that mattered, the gap between what it was supposed to be and what it's currently doing. That gap is worth naming directly, even if naming it is uncomfortable.
In general: A connection that was mutual has run into real discord. It's worth naming plainly rather than hoping the gap closes by itself.
In love: Real friction or distance has opened up in a relationship that was, or seemed, aligned before. Worth addressing rather than hoping it closes on its own.
In work: A partnership or collaboration that's actually misaligned now, not just unconfirmed, with friction that's begun showing up in the work itself.
Draw a card for a reading · How to read cards together · Reversed cards