4 of Cups
- Arcana Minor
- Suit Cups
- Figure on this site Drinking alone
In the earliest decks
The Four of Cups belongs to the suit of cups, one of the four suits of the Italian pack: coins, cups, swords and batons. These are the “Latin” suits, which Wikipedia’s account says came into Europe in the 1370s on cards imported from Mamluk Egypt and Moorish Granada. Tarot, with its extra trump cards, appeared later in northern Italy, around the 1440s. Tarot is Italian in origin.
The numbered cards of the early Italian tarots were generally pips: the card shows four cups and decoration, not a scene. The surviving Visconti-Sforza decks (dated from about 1451 to 1466, with one commissioned in 1463) are described as having pips with flower and vine motifs or silver backgrounds. In Marseille-pattern decks, which are documented from 1639 and descend from patterns that reached southern France around 1499, cups are drawn as distinct objects and the empty areas are usually filled with flowers. A Marseille Four of Cups is again four cups, with no figure and no cloud.
An exception is the Sola Busca deck, probably made in Venice around 1491 (the engraving is dated about 1490), in which every numbered card is illustrated.
- Wikipedia contributors, Suit (cards) (opens in a new tab)
- Wikipedia, Visconti-Sforza tarot (opens in a new tab)
- Wikipedia, Tarot de Marseille (opens in a new tab)
- Wikipedia contributors, Sola Busca tarot (opens in a new tab)
The Rider-Waite-Smith card
Pamela Colman Smith drew the Rider-Waite-Smith deck in 1909 for Arthur Edward Waite, and it was published by William Rider & Son in 1910. In it every numbered card carries a scene, which older tarot decks mostly did not do.
The Four of Cups scene is therefore best described as the Rider-Waite-Smith design. A young man sits under a tree with his arms folded, looking at three cups on the grass. A hand comes out of a cloud and offers a fourth cup. Waite’s own description says the man’s expression is one of discontent with his surroundings.
- Wikipedia contributors, Four of Cups (opens in a new tab)
- Wikipedia contributors, Sola Busca tarot (opens in a new tab)
- Arthur Edward Waite, The Pictorial Key to the Tarot (opens in a new tab) (1910 (1911 edition)), Part III, section 2, Suit of Cups, Four Rights: Published 1910-1911; author died 1942.
Waite’s description
A young man is seated under a tree and contemplates three cups set on the grass before him; an arm issuing from a cloud offers him another cup. His expression notwithstanding is one of discontent with his environment.
- Arthur Edward Waite, The Pictorial Key to the Tarot (opens in a new tab) (1910 (1911 edition)), Part III, section 2, The Suit of Cups, Four Rights: Published 1910-1911; author died 1942.
Later meanings
The attributions below were added to the tarot long after the cards were made, and none of them belongs to the early Italian decks.
Systems built on the Hermetic Order of the Golden Dawn’s approach link each numbered card to the Kabbalistic Tree of Life and to astrology. Modern reference sites place the Four of Cups at Chesed, the fourth sphere, in the element of water, and assign it the Moon in the third decan of Cancer. In the Thoth deck tradition the card is titled “Luxury”.
Waite’s own text calls it a card of “blended pleasure”, wording that is his, not an attribution.
- Four of Cups - Luxury (opens in a new tab)
- Arthur Edward Waite, The Pictorial Key to the Tarot (opens in a new tab) (1910 (1911 edition)), Part III, section 2, Cups, Four Rights: Published 1910-1911; author died 1942.
As read on this site
This is the meaning used for readings here. Using the tarot to divine is a modern practice, and the Norse figure shown for each card is this site’s own association; the tarot began as an Italian card game. A short history is on the Tarot page.
Upright
Keywords: chosen solitude, private processing, self-possession, reflective withdrawal
Drinking alone, by choice, is different from being excluded — there's a kind of self-possession in withdrawing into private feeling on your own terms, taking the time to actually process something rather than performing it for an audience. This isn't loneliness; it's a deliberate, temporary turning inward that serves you.
In general: Time alone with your own feelings, by choice, is serving you well right now. Not every emotional process needs witnesses.
In love: Taking space to process feelings about the relationship privately before bringing them into a conversation.
In work: Stepping back from group dynamics to think through your own reaction to something before responding to it.
Reversed
Keywords: isolation as default, avoidance of connection, safety at a cost, withdrawn too far
Isolation that's started to feel safer than connection is worth a second look, because the safety it offers is real but it's also costing you something. If withdrawal has stopped being a choice you're making and started being the only option that feels bearable, that shift deserves honest attention.
In general: Withdrawal has become a habit rather than a choice. The safety it offers is real, but so is the cost.
In love: Pulling away from a partner as a default response rather than a considered one. Worth examining what's being avoided.
In work: Disengaging from collaborative work because it feels easier than the discomfort of working with others.
Draw a card for a reading · How to read cards together · Reversed cards