Yggdrasil · Gods and Their Allies

Gróa: The Healer Who Nearly Helped Thor

The seeress who sang over the stone lodged in Thor’s head and forgot her spells.

Myth and literature · Quotation

In Anderson’s translation

“Then came the vala whose name is Groa, the wife of Orvandel the Bold. She sang her magic songs over Thor until the flint-stone became loose.”

“So he related to her how he had waded from the north over the Elivogs rivers, and had borne in a basket on his back Orvandel from Jotunheim; and in evidence of this he told her how that one toe of his had protruded from the basket and had frozen, wherefore Thor had broken it off and had cast it up into the sky, and made of it the star which is called Orvandel’s toe.”

“But Groa became so glad that she forgot her magic songs, and so the flint-stone became no looser than it was, and it sticks fast in Thor’s head yet.”

Myth and literature

What the sources say

In Skáldskaparmál, as Anderson translates it, Thor kills the giant Hrungnir, but a piece of Hrungnir’s whetstone, which Anderson calls a flint-stone, stays lodged in his head. He goes home to Þrúðvangr, where the seeress Gróa, wife of Aurvandill, sings spells over him until the stone starts to loosen.

Wanting to reward her, Thor tells her how he carried Aurvandill from Jötunheimr in a basket over the Élivágar rivers. One of Aurvandill’s toes stuck out and froze, so Thor broke it off and threw it into the sky, where it became a star. He adds that Aurvandill will soon be home. Gróa is so glad that she forgets her spells, and the stone stays in Thor’s head. The text gives this as the reason nobody should throw a stone across a floor.

Myth and literature · Context

Names and background

The translation used here calls Gróa a vala, a seeress, and gives her husband’s name as Orvandel, written Aurvandill or Örvandill in Old Norse. The star made from his toe is called Orvandel’s toe in that translation.

A figure named Gróa also appears in Grógaldr, a poem of the Elder Edda, where a son wakes his dead mother, Gróa, to ask for protective spells. That is a separate literary figure, and the texts do not make the two women one person.

Historical evidence

Where the sources attest it

The story of Gróa and the stone is told in Snorri’s Skáldskaparmál, in the account of Thor’s fight with Hrungnir, and the tale of Aurvandill’s toe is part of the same passage. Grógaldr, the poem about a different Gróa, is a separate text of the Elder Edda. No archaeological or pictorial evidence for the healing scene is known.