Yggdrasil · Fire
Lævateinn and Sinmara
A wand named Lævateinn, kept in a chest with nine locks by a being called Sinmara, in Fjölsvinnsmál.
In Thorpe’s translation
27. “Hævatein the twig is named, and Lopt plucked it, down by the gate of Death. In an iron chest it lies with Sinmoera, and is with nine strong locks secured.”
- Benjamin Thorpe (translator), The Elder Eddas of Saemund Sigfusson (the Poetic Edda) (opens in a new tab) (19th c.; Norroena ed. 1906), Fjölsvinnsmál (Lay of Fiolsvith), stanza 27, separate numbering in Thorpe’s translation; other editions differ Rights: Public domain. Nineteenth-century translation, in the public domain. Text as published online by Project Gutenberg (ebook #14726).
What the sources say
Fjölsvinnsmál is a question-and-answer poem at the gate of a hall ringed by flames. The watchman Fjölsviðr is asked what weapon can kill the cock Víðófnir, who sits in the branches of a tree. He names the wand Lævateinn, which Lopt (Loki) plucked at the gate of death, and says it lies in an iron chest with Sinmara, secured by nine locks. To win it, the questioner must give her a tail-feather of the cock.
In Bellows’s rendering of an earlier stanza, the cock’s watchfulness troubles both Surt and Sinmora. Thorpe’s translation of that stanza does not name them, so the two translations differ. The poem never calls Lævateinn a sword of Surtr and never says where the chest stands.
- Benjamin Thorpe (translator), The Elder Eddas of Saemund Sigfusson (the Poetic Edda) (opens in a new tab) (19th c.; Norroena ed. 1906), Fjölsvinnsmál 25–31 (Thorpe’s separate numbering) Rights: Public domain. Nineteenth-century translation, in the public domain. Text as published online by Project Gutenberg (ebook #14726).
- Henry Adams Bellows (translator), The Poetic Edda (1936), Svipdagsmál, stanzas 34, 42–46 (Bellows’s combined numbering)
Names and background
The names are read differently. Lævateinn can be taken as “wounding twig” or “wand”; Bellows noted that the manuscripts differ on its form and rejected the idea that it is the mistletoe that killed Baldr. Sinmara is often taken to be Surtr’s female companion, since Bellows read the earlier stanza as pairing them, and Lee Hollander tentatively calls her his wife, but this rests on a line that some editors emend.
The poem says nothing of Múspell, so this entry does not attach the wand to the fire world, and nothing in the text calls it Surtr’s weapon. For Surtr see his own entry.
- Henry Adams Bellows (translator), The Poetic Edda (1936), Svipdagsmál, notes to stanzas 34, 42 and 44 (Bellows)
- Surtr (Wikipedia) (opens in a new tab), Surtr, Fjölsvinnsmál section Rights: Tertiary source; starting point only.
Where the sources attest it
Lævateinn and Sinmara are attested only in Fjölsvinnsmál, the second part of the poem often called Svipdagsmál. Stanza numbers depend on whether the two parts are counted together (Bellows) or separately (Thorpe’s translation, and Fjölsvinnsmál on its own). No archaeological or pictorial evidence is known. Gylfaginning does not mention either name, and the two sources used here, Thorpe and Bellows, translate the stanza naming Surtr and Sinmara differently, so a reader following another edition may find the pairing worded differently.
- Benjamin Thorpe (translator), The Elder Eddas of Saemund Sigfusson (the Poetic Edda) (opens in a new tab) (19th c.; Norroena ed. 1906), Fjölsvinnsmál Rights: Public domain. Nineteenth-century translation, in the public domain. Text as published online by Project Gutenberg (ebook #14726).
- Henry Adams Bellows (translator), The Poetic Edda (1936), Svipdagsmál