Yggdrasil · Humankind
A Traveller Turned Away: The Elf-Sacrifice
A skald is refused shelter in Sweden because a household is holding an elf-sacrifice.
The story
Poetic account: a skaldic poem describes a traveller being turned away from a heathen household in the middle of an elf-sacrifice.
Sigvatr Þórðarson, an Icelandic poet who served King Óláfr Haraldsson of Norway, travelled east into Sweden as the king’s envoy. His poem Austrfararvísur, “verses of an eastern journey”, tells of the trip in a wry, complaining tone. Seeking lodging in Västergötland, Sigvatr found barred doors. At one farm, called Hof, the household would not open up. At another, a woman told him not to come further in, saying they feared Odin’s anger because they were heathens. She drove him off as if he were a wolf, and said that an álfablót, a sacrifice to the elves, was being held there.
- Austrfararvísur (Wikipedia) (opens in a new tab), Austrfararvísur, summary of the journey Rights: Tertiary source; starting point only.
- Álfablót (Wikipedia) (opens in a new tab), Álfablót, section on Austrfararvísur Rights: Tertiary source; starting point only.
What we know, and what we do not
What is recorded: a Christian poet was refused entry; a woman named the elf-sacrifice as the reason; she also spoke of fear of Odin’s wrath. The account is one traveller’s complaint, told from outside the household and from a Christian point of view.
What is not recorded: any ceremony in detail, who the elves were taken to be, a journey to Álfheimr, or what the household itself believed. Wikipedia says nothing is known about the particular rites, and that ancestor worship is possible. Wellendorf rejects the usual explanation that the refusals came from the private nature of the rite, and reads them as a sign of a religion changing under the pressure of the Christian mission. The existing entry on the álfablót covers the rite in brief.
- Álfablót (Wikipedia) (opens in a new tab), Álfablót, notes on uncertainty Rights: Tertiary source; starting point only.
- Austrfararvísur and Interreligious Contacts in Conversion Age Scandinavia (abstract) (opens in a new tab), abstract: the argument against the private-rite reading Rights: Web page cited, text not reproduced.
The evidence
The only source is the poem itself, a skaldic poem in the dróttkvætt metre. Wikipedia dates it to about 1019 and it is said to be preserved in Snorri Sturluson’s Óláfs saga helga, part of Heimskringla; the date is the commonly given one, not a certain one. The Wikipedia article on the álfablót identifies the farm Hof as probably the modern Stora Hov near Edsvära in Västergötland. The scholarly edition cited there is R. D. Fulk’s of 2012, which supplies the stanza numbering. Jonas Wellendorf’s 2022 article in Religionsvidenskabeligt Tidsskrift discusses stanzas 4 to 8.
- Austrfararvísur (Wikipedia) (opens in a new tab), Austrfararvísur, dating and edition Rights: Tertiary source; starting point only.
- Álfablót (Wikipedia) (opens in a new tab), Álfablót, Hof and the edition cited Rights: Tertiary source; starting point only.
- Austrfararvísur and Interreligious Contacts in Conversion Age Scandinavia (abstract) (opens in a new tab), abstract: stanzas 4 to 8 Rights: Web page cited, text not reproduced.