Yggdrasil · Cold and the Dead

Ymir and the First Frost

How the first giant, Ymir or Aurgelmir, is said to have arisen from venom drops and fire.

Myth and literature · Quotation

In Thorpe’s translation

31. From Elivâgar sprang venom drops, which grew till they became a Jötun; but sparks flew from the south-world: to the ice the fire gave life.

Myth and literature · Quotation

In Blackwell’s translation

“And when the heated blast met the gelid vapour it melted it into drops, and, by the might of him who sent the heat, these drops quickened into life, and took a human semblance. The being thus formed was named Ymir, but the Frost-giants call him Orgelmir.”

Myth and literature

What the sources say

In Vafþrúðnismál the giant Vafþrúðnir is asked where Aurgelmir came from, and answers that venom drops sprang from the Élivágar and grew into a giant, while sparks from the south gave the ice life. The poem then says that a girl and a boy grew under the giant’s armpit and that his feet begot a six-headed son.

Snorri tells the events at more length in Gylfaginning. The Élivágar freeze to ice in Ginnungagap, hot air from Muspellheim meets the frost in the gap, and the melting drops quicken into Ymir, whom the Frost-giants call Orgelmir. He sweats in his sleep and a man and a woman come from his left armpit. Later the sons of Bor slay him, and so much blood runs from his wounds that the Frost-giants are drowned in it, apart from Bergelmir and his household.

Myth and literature · Context

Names and background

Aurgelmir and Orgelmir look like forms of one name, which Snorri equates with Ymir; the glossary of this edition describes Ymir as a word for a confused noise. The poem and Snorri do not call the being by the same name, and the poem does not say Ymir at this point.

The scene is a gap between cold and heat, not a place in Niflheim, and it should not be moved into any one realm. Snorri says plainly that Ymir was not a god but wicked, like his kin, and that the Frost-giants descend from him. Odin and his brothers are, in Snorri’s telling, born later from the line of Búri.

Historical evidence

Where the sources attest it

The giant’s birth is told in Vafþrúðnismál (stanzas 29 to 33 in Thorpe’s numbering) and in Snorri’s Gylfaginning, which quotes that poem and also Völuspá on Ymir as the ancestor of giants. The two accounts agree on the Élivágar drops and the fire from the south but differ in length and in detail. No archaeological or pictorial evidence for the story is known.