Berkano
- Alphabet Elder Futhark
- Group Tyr's Ætt
- Sound b
The name and the earliest evidence
The rune’s Proto-Germanic name is reconstructed as *berkanan, “birch”. No early source writes the name in that form, so it is a scholarly reconstruction, and the exact form may have changed over time. The later traditions agree closely on the meaning, though: Old English beorc or berc, Old Norse bjarkan, and bercna as the name of the Gothic letter in a late eighth-century manuscript associated with Alcuin of York. Dickins points out that Old English glossaries also use the word for the poplar.
The rune stood for the sound b; in early Norse it could probably also stand for a soft, v-like b. Its shape, two triangles or loops against an upright stave, is widely agreed to come from the Latin or Old Italic letter B.
It appears in every early listing of the futhark. On the Kylver Stone from Gotland, a grave slab dated by its cemetery to about 400 AD and the oldest known complete row of the 24 runes, it stands eighteenth, between t and e, and is carved facing the other way from the later standard form. The Grumpan bracteate (about 500) and the sixth-century Vadstena and Mariedamm bracteates, which divide the row into three groups of eight, place it second in the third group.
The rune survived both later reforms. In the Younger Futhark it is bjarkan, the thirteenth of sixteen runes, used for both b and p, in a long-branch form (ᛒ) and a short-twig form (ᛓ). From the twelfth century a dotted form (ᛔ) was sometimes used to mark p. In the Anglo-Saxon futhorc it kept its shape and sound as beorc.
- Wikipedia contributors, Berkanan (opens in a new tab) (2026) Rights: CC BY-SA text; summarised in our own words, nothing copied.
- Wikipedia contributors, Kylver Stone (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Wikipedia contributors, Elder Futhark (opens in a new tab) (read 2026-10-23), Inscriptions Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), note to the Anglo-Saxon Runic Poem, v. 51 Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
The rune poems
Old English Rune Poem
B. (the poplar) bears no fruit; yet without seed it brings forth suckers, for it is generated from its leaves. Splendid are its branches and gloriously adorned its lofty crown which reaches to the skies.
Old Norwegian Rune Rhyme
Birch has the greenest leaves of any shrub;
Loki was fortunate in his deceit.
Old Icelandic Rune Poem
Birch = leafy twig
and little tree
and fresh young shrub.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), Anglo-Saxon Runic Poem, stanza 18 (vv. 51-54); Norwegian Runic Poem, stanza 13; Icelandic Runic Poem, stanza 13 Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
What the rune poems say
All three poems treat the rune as a tree, but they look at it differently.
The Old English verse is the longest. It describes a tree that bears no fruit or seed yet still spreads by new shoots, with handsome branches and a tall crown reaching towards the sky. Dickins thought “birch” did not fit this and translated the name as “poplar”, a meaning the word also has in Old English glossaries; poplars in England are almost always grown from suckers or cuttings rather than seed, which matches the poem. The idea that it grows “from its leaves” is, in his view, the popular science of the time.
The Norwegian rhyme gives one line on the birch’s fresh green leaves and then, as this poem often does, an unrelated second line: Loki did well out of his trickery. Dickins takes this as a reference to Loki’s part in the death of Baldr.
The Icelandic poem lists three short descriptions, all about the plant: a leafy twig, a little tree, a young shrub.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), notes to Anglo-Saxon v. 51 and Norwegian stanza 13 Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
Later history
Swedish rune scholars of the sixteenth and seventeenth centuries collected names and short sayings for the runes. Here the rune is called birkal or similar names. Johannes Bureus recorded a short Swedish kenning for it in 1599, roughly “birch buds most flourishing”, and Nicolaus Granius (1600) one about the greenest birch grove; Olaus Verelius (1675), Georg Stiernhielm (1685) and Olof Rudbeck (1698) also recorded forms of it. These are early modern learned collections, not old sources.
When the Austrian writer Guido von List published his “Armanen” rune row (an article in 1906, a book in 1908), he based it on the Younger Futhark plus two runes of his own. This rune appears there as Bar, thirteenth in the row. List claimed the runes had been revealed to him in 1902; the system is his own invention.
Ralph Blum’s The Book of Runes (first published in 1983 with a set of 24 rune stones and a blank one) brought rune divination to a wide public. Its name for this rune is Berkana, and the meanings it gives are Blum’s own.
- Wikipedia contributors, Berkanan (opens in a new tab) (2026), Swedish tradition Rights: CC BY-SA text; summarised in our own words, nothing copied.
- Wikipedia contributors, Armanen runes (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Joan Bunning (Learning the Tarot), The Book of Runes (product description) (opens in a new tab) Rights: Used only for edition facts; nothing quoted.
Name and sources
Sound and image: B: Berchta, the birch-goddess.
Upright: Birth, general fertility, both mental and physical and personal growth, liberation. Regenerative power and light of spring, renewal, promise of new beginnings, new growth. Arousal of desire. A love affair or new birth. The prospering of an enterprise or venture.
Reversed or merkstave: Family problems and or domestic troubles. Anxiety about someone close to you. Carelessness, abandon, loss of control. Blurring of consciousness, deceit, sterility, stagnation.
As read on this site
This is the divinatory meaning used for readings here. Rune divination as practised today is a modern practice; it is not a documented ancient Norse one.
Upright
- growth
- fertility
- nurtured beginning
- patient development
Berkano is the birch — growth, fertility, and new beginnings that come from nurturing rather than force. This rune is associated with birth in the broadest sense: new projects, new relationships, new versions of yourself coming into being through patient care. When Berkano stands upright, something is genuinely growing.
Upright in particular areas
- In general
- Something is in active, healthy growth. Continue tending it rather than rushing its development.
- In love
- A relationship in a genuine growth phase, deepening through care rather than dramatic gestures.
- In work
- A new venture or skill developing well through consistent, patient attention.
Reversed
- stunted growth
- neglect
- struggling beginning
- insufficient nurture
Berkano reversed is growth stunted — neglect, a project that isn't being tended properly, or a beginning that's struggling to take root. This rune warns that something needing nurture is instead being starved of the attention it requires.
Reversed in particular areas
- In general
- Something that needs ongoing care is being neglected. The growth isn't impossible, but it requires more attention than it's getting.
- In love
- A relationship that isn't being given the consistent care it needs to keep developing.
- In work
- A new project or skill stalling out from insufficient investment of time or attention.