Ehwaz
- Alphabet Elder Futhark
- Group Tyr's Ætt
- Sound e
The name and the earliest evidence
The rune’s Proto-Germanic name is reconstructed as *ehwaz, “horse”. No early inscription spells the name out, so it is a reconstruction, but a secure one: it belongs with Latin equus, Old Irish ech and Sanskrit aśva, the Old English rune is named eh (properly eoh, “horse”), and the Gothic letter for e is recorded with the name eyz, which is usually taken as the Gothic word for horse. Old Norse had the word too, as jór. The rune stands for the vowel e.
Ehwaz is the nineteenth rune of the Elder Futhark, in Tyr’s ætt. On the Kylver Stone from Gotland, a grave slab of about 400 that carries the oldest complete rune row, it stands between b and m; the same stone also uses it in the separate word sueus. A family of gold bracteates of the fifth to seventh centuries, struck from one die and found in Skåne and on Gotland, bears a short text read as ehwu or ehwe and tentatively translated “(dedicated) to the horse”. The reading carries a question mark in the runic database, so it remains a proposal.
The shape is two upright staves joined by a pair of strokes that meet in the middle, rather like an M. Where it came from is uncertain: it may be a runic invention, or it may be modelled on a Mediterranean letter; scholars disagree. In the Anglo-Saxon futhorc it kept its shape and its e sound. In Scandinavia the sixteen-rune Younger Futhark dropped it altogether: the language’s e was then written with the i rune, and a dotted i was introduced much later to tell the two apart.
- Wikipedia contributors, Ehwaz (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Wikipedia contributors, Kylver Stone (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Rundata (Samnordisk runtextdatabas), web edition, DR IK365,4 (KJ 107) (opens in a new tab) (read 2026-10-23), also die-identical SE IK365,1, G 143 Rights: Database record; facts only, nothing quoted.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), note to Old English Rune Poem, line 55 Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
- Wikipedia contributors, Anglo-Saxon runes (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
The rune poems
Old English Rune Poem
Eh byþ for eorlum æþelinga wyn,
hors hofum wlanc, ðær him hæleþ ymb[e]
welege on wicgum wrixlaþ spræce
and biþ unstyllum æfre frofur.
ᛖ (the horse) is a joy to princes in the presence of warriors, a steed in the pride of its hoofs, when rich men on horseback bandy words about it; and it is ever a source of comfort to the restless.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), Old English Rune Poem, lines 55-58 (pp. 18-19); no Norwegian or Icelandic stanza Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
What the rune poems say
Only the Old English poem has a verse for this rune. The Norwegian and Icelandic rune poems were written for the Younger Futhark, which had no e rune, so they have nothing to say about it.
The English verse is a picture of the horse as a mark of rank and pride. A good horse delights the nobles when warriors are gathered; it carries itself proudly on its hoofs; wealthy riders compare and argue about their mounts as they sit on them. The last line turns from display to use: for the restless, the people who cannot stay put, a horse is always a comfort, since it carries them where they need to go. As with most verses in this poem, it plays on the plain meaning of the rune’s name. Dickins notes that the manuscript tradition reads ymb in the second line and that editors lengthen it to ymbe to fit the metre, which is why it is printed with a bracket.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), Old English Rune Poem, lines 55-58, notes to lines 55-56 Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
Later history
The Austrian occultist Guido von List published his own row of eighteen “Armanen” runes in 1906 as an article and in 1908 as the book Das Geheimnis der Runen, claiming that they were hidden in Odin’s rune stanzas of the Hávamál. His seventeenth rune is called Eh, a name taken from the Anglo-Saxon row, though the form he gave it is not the Elder Futhark ᛖ. List’s system was part of the German völkisch movement, and some of his runes were later taken up by the SS; we have found no source that names this rune among them, so we make no such claim.
Ralph Blum’s The Book of Runes (first edition dated 1982 or 1983 in different sources), which set the pattern for much modern rune casting, includes Ehwaz among its twenty-four stones plus a blank one. Modern meanings given to the rune come from such books, not from the old sources.
- Wikipedia contributors, Armanen runes (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Joan Bunning, Learning the Tarot, The Book of Runes (product description) (opens in a new tab) (read 2026-10-23) Rights: Describes Ralph Blum's The Book of Runes; facts only.
Name and sources
Sound and image: E: Horse, two horses.
Upright: Transportation. May represent a horse, car, plane, boat or other vehicle. Movement and change for the better. Gradual development and steady progress are indicated. Harmony, teamwork, trust, loyalty. An ideal marriage or partnership. Confirmation beyond doubt the meanings of the runes around it.
Reversed or merkstave: This is not really a negative rune. A change is perhaps craved. Feeling restless or confined in a situation. Reckless haste, disharmony, mistrust, betrayal.
As read on this site
This is the divinatory meaning used for readings here. Rune divination as practised today is a modern practice; it is not a documented ancient Norse one.
Upright
- trusted partnership
- cooperative movement
- mutual reliance
- forward progress together
Ehwaz is the horse — partnership, trust, and movement achieved together rather than alone. This rune represents the bond between rider and mount: two separate wills moving as one because the trust between them is real. When Ehwaz stands upright, a partnership is carrying you forward effectively.
Upright in particular areas
- In general
- A partnership or alliance is genuinely working, each side trusting the other enough to move forward together.
- In love
- A relationship with real trust at its core, where both people are moving in the same direction by choice.
- In work
- A collaboration or working relationship built on real, earned trust rather than mere convenience.
Reversed
- broken trust
- misaligned partnership
- disrupted cooperation
- stalled progress
Ehwaz reversed is a partnership out of sync — trust that's been damaged, or two parties pulling in different directions while pretending to move together. The horse and rider have stopped communicating, and the journey is suffering for it.
Reversed in particular areas
- In general
- A partnership has lost its alignment. The trust that made it work needs to be rebuilt or honestly reassessed.
- In love
- A relationship where trust has eroded, leaving both people technically together but not really moving as one.
- In work
- A collaboration where the partners have stopped actually coordinating, despite outward appearances.