Dagaz
- Alphabet Elder Futhark
- Group Tyr's Ætt
- Sound d
The name and the earliest evidence
The Elder Futhark rune ᛞ is usually given the reconstructed Proto-Germanic name *dagaz, “day”. The name is reconstructed, not recorded: the only rune-name tradition that preserves it is Anglo-Saxon, where the rune is called dæg. The Gothic letter for d is called dags, which points the same way. Its sound value is d, and Wikipedia’s table also lists [ð] as a possible value.
It stands near the end of the row, in position 23 or 24 depending on the order used. The Kylver Stone from Gotland, dated by its grave context to about 400 AD, carries the full row, with d and o as the last two runes. The Charnay fibula from Burgundy (mid-6th century) is cut off after the first twenty runes, and the last four, including d, appear to have been left out for lack of space.
The shape, often called a “butterfly” or double triangle meeting at the points, is of uncertain origin. It may derive from the Lepontic letter san, from the Rhaetic alphabet’s D, or be a native invention.
The rune was lost in the Younger Futhark, which has no equivalent for it. It survived in the Anglo-Frisian and later Anglo-Saxon futhorc. On the Ingelstad stone (Ög 43) a dagaz rune is read as the first letter of the personal name Dagr.
- Wikipedia contributors, Dagaz (opens in a new tab)
- Wikipedia contributors, Kylver Stone (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Wikipedia contributors, Charnay Fibula (opens in a new tab)
The rune poems
Old English Rune Poem
Day, the glorious light of the Creator, is sent by the Lord;
it is beloved of men, a source of hope and happiness to rich and poor, and of service to all.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), Old English Rune Poem, stanza 74 (Dæg) Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
What the rune poems say
Only one rune poem includes this rune. The Old English Rune Poem, which belongs to the Anglo-Saxon futhorc, gives it the name dæg, “day”, and treats the day as a gift from God: it is the Creator’s light, sent by the Lord, loved by people and useful to everyone, rich and poor alike.
This is a Christian poem, and the day is described in religious terms, as something the Lord sends. The Old Norwegian and Old Icelandic rune poems are written for the Younger Futhark, which has no dagaz rune, so they have no stanza for it.
The poem says nothing about the rune’s use in magic or divination, and nothing about night, endings or beginnings. Anything of that kind is a later reading.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), stanza 74 and note Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
- Wikipedia contributors, Dagaz (opens in a new tab)
Later history
The rune had dropped out of use in Scandinavia with the Younger Futhark, so the early modern and later systems that built on the Scandinavian runes could not take it over directly.
Guido von List invented the Armanen rune row in 1902 and published it in 1906 and 1908. Its first sixteen runes follow the Younger Futhark, with some changed names and shapes, so it is not a direct continuation of the Elder Futhark dagaz.
The Armanen runes were taken up by the völkisch movement and later by Nazi organisations. Heinrich Himmler is described as having systematised runic signs across the SS, whose members received runic training until 1939. This site rejects any use of the runes to support racism or Nazi ideas.
- Wikipedia contributors, Armanen runes (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Wikipedia contributors, Dagaz (opens in a new tab)
Name and sources
Sound and image: D: Day or dawn.
Upright: Breakthrough, awakening, awareness. Daylight clarity as opposed to nighttime uncertainty. A time to plan or embark upon an enterprise. The power of change directed by your own will, transformation. Hope/happiness, the ideal. Security and certainty. Growth and release. Balance point, the place where opposites meet.
Merkstave (cannot be reversed, but may lie in opposition): A completion, ending, limit, coming full circle. Blindness, hopelessness.
As read on this site
This is the divinatory meaning used for readings here. Rune divination as practised today is a modern practice; it is not a documented ancient Norse one.
Upright
- breakthrough
- dawning clarity
- positive transformation
- threshold crossed
Dagaz is the dawn — breakthrough, a turning point where everything shifts from dark to light. Dagaz has no reversed form; daybreak is daybreak. This is one of the most purely positive runes in the Futhark, representing a genuine transformation already underway, a threshold being crossed into real clarity.
Upright in particular areas
- In general
- A genuine turning point is here. Trust this shift; it represents real movement from confusion into clarity.
- In love
- A relationship reaching a moment of real breakthrough — a new, clearer understanding between two people.
- In work
- A genuine breakthrough moment, where a previously stuck situation suddenly opens up.