Ingwaz
- Alphabet Elder Futhark
- Group Tyr's Ætt
- Sound ng
The name and the earliest evidence
The rune’s Proto-Germanic name is reconstructed as *ingwaz, the name of Ing, a god or legendary ancestor. The reconstruction rests on later evidence: the Old English rune name ing, recorded in Byrhtferth’s manuscript (an older Vienna manuscript has the garbled name lug), and the Gothic letter name enguz in a ninth-century manuscript of Alcuin, where it is attached to a different letter. The rune stands for the sound ng, as in English “sing”. That sound never begins a word, so the name starts with the vowel before it, which sets this rune apart from most of the others.
Ingwaz is the twenty-second rune of the Elder Futhark in the Kylver order. It is one of three runes not found in the earliest inscriptions of about 175 to 400; a 1981 claim that it appears on finds from Vimose and Leţcani was rejected in 1990. Its first secure appearance is in the rune row on the Kylver Stone from Gotland, now dated to about 375 to 470, and it also stands in the row on the sixth-century Vadstena bracteate and, less clearly, on the Grumpan bracteate of about 500. Outside such rows it is not found as a rune on its own. A combined sign joining i and ng occurs in a few inscriptions, the most certain on the Szabadbattyán buckle (first half of the fifth century), but most identifications of that sign are disputed. The rune’s origin is unknown: it may be a new invention or adapted from the Latin letter Q.
Modern charts draw it as a small diamond (ᛜ). The Anglo-Saxon futhorc kept the rune as ing in a larger form with crossing strokes (ᛝ), which Unicode encodes separately. The Younger Futhark dropped it, and the k-rune came to cover the ng sound.
- Wikipedia contributors, Yngvi (Ingwaz) (opens in a new tab) (read 2026-10-23), rune; Szabadbattyán buckle; uncertain derivation Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Wikipedia contributors, Elder Futhark (opens in a new tab) (read 2026-10-23), rune names; earliest inscriptions; Vadstena and Grumpan rows Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Rundata (Samnordisk runtextdatabas), web edition, G 88 (Kylver, KJ 1) (opens in a new tab) (read 2026-10-23), dating after Imer 2007 Rights: Database record; facts only, nothing quoted.
- Wikipedia contributors, Gothic alphabet (opens in a new tab) (read 2026-10-23), letter names, enguz Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Wikipedia contributors, Anglo-Saxon runes (opens in a new tab) (read 2026-10-23), rune names (Byrhtferth, Codex Vindobonensis 795) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Wikipedia contributors, Younger Futhark (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), note to Anglo-Saxon poem v. 67 Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
The rune poems
Old English Rune Poem
NG. (Ing) was first seen by men among the East-Danes, till, followed by his car, he departed eastwards over the waves. So the Heardingas named the hero.
The Old Norwegian Rune Rhyme and the Old Icelandic Rune Poem follow the sixteen-rune Younger Futhark, which has no ng rune, so they have no stanza for it.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), Anglo-Saxon Runic Poem, stanza 22 (vv. 67-70), pp. 20-21 Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
What the rune poems say
Only the Old English poem has a verse for this rune, and unlike most of its stanzas it does not describe a thing but tells a short story about a figure called Ing. He was first seen among the East Danes, then left eastward over the sea with his wagon running after him, and the Heardingas gave the hero that name.
Dickins links Ing with the Ingaevones, a group of peoples named by Tacitus and Pliny, and with Ingwine, “friends of Ing”, a name for the Danes in Beowulf. In later Norse writing the name belongs to Sweden: the Swedish royal line are the Ynglingar, and the god Freyr is called Yngvi-Freyr. Dickins compares the wagon to the cart of the goddess Nerthus in Tacitus and to a saga story of an image of Freyr carried round Sweden in a cart to bring good seasons. Who the Heardingas were is uncertain; Dickins thinks a people or a dynasty most likely. Many scholars take Ing and Freyr to be the same god, though some keep them apart.
- Bruce Dickins (ed. and trans.), Runic and Heroic Poems of the Old Teutonic Peoples (opens in a new tab) (1915), notes to Anglo-Saxon poem vv. 67, 69, 70 Rights: Public domain. Published 1915; the translator died in 1978, but the work is in the public domain in the US (published before 1930).
- Wikipedia contributors, Yngvi (Ingwaz) (opens in a new tab) (read 2026-10-23), Ing and Freyr Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
Later history
Because the Younger Futhark had no ng rune, the eighteen-rune “Armanen” row that Guido von List published in 1908, built on the Younger Futhark, has no place for it either. No specific later misuse of this rune is recorded in the sources checked; the völkisch and SS use of runic signs drew on List’s row, which leaves it out.
Modern rune divination brought it back. Ralph Blum’s The Book of Runes (first edition 1983), which did much to start the popular practice, uses all 24 Elder Futhark runes plus a blank stone of Blum’s own invention, and calls this rune Inguz. Blum’s names, order and meanings are his own and are not drawn from the old sources.
- Wikipedia contributors, Armanen runes (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Wikipedia contributors, Younger Futhark (opens in a new tab) (read 2026-10-23) Rights: CC BY-SA text; used as a starting point and summarised in our own words, not quoted.
- Joan Bunning, Learning the Tarot, The Book of Runes (product description) (opens in a new tab) (read 2026-10-23) Rights: Describes Ralph Blum's The Book of Runes; facts only.
Name and sources
Sound and image: NG: Ing, the earth god.
Upright: Male fertility, gestation, internal growth. Common virtues, common sense, simple strengths, family love, caring, human warmth, the home. Rest stage, a time of relief, of no anxiety. A time when all loose strings are tied and you are free to move in a new direction. Listen to yourself.
Merkstave (cannot be reversed, but may lie in opposition): Impotence, movement without change. Production, toil, labor, work.
As read on this site
This is the divinatory meaning used for readings here. Rune divination as practised today is a modern practice; it is not a documented ancient Norse one.
Upright
- internal gestation
- gathering potential
- quiet development
- readiness building
Ingwaz belongs to Freyr — fertility, internal gestation, and potential energy gathering before release. Ingwaz has no reversed form; the seed is the seed regardless of orientation. This rune represents a period where something is developing internally, out of sight, and isn't ready to be rushed into the open yet.
Upright in particular areas
- In general
- Something is developing beneath the surface, gathering the energy it needs before it's ready to emerge. Let it finish forming.
- In love
- A relationship or feeling that's still developing privately, not yet ready to be named or rushed into the open.
- In work
- A project in its gestation phase — the groundwork being laid now will matter more than visible progress yet.